Documents found

  1. 741.

    Lelièvre, Denys

    Voix plurielles

    Article published in Québec français (cultural, collection Érudit)

    Issue 164, 2012

    Digital publication year: 2012

  2. 742.

    Article published in Québec français (cultural, collection Érudit)

    Issue 149, 2008

    Digital publication year: 2010

  3. 743.

    Article published in Québec français (cultural, collection Érudit)

    Issue 80, 1991

    Digital publication year: 2010

  4. 744.

    Fravalo-Riopelle, Yann

    Lettre de Yann Fravalo-Riopelle

    Article published in Vie des Arts (cultural, collection Érudit)

    Volume 46, Issue 187, 2002

    Digital publication year: 2010

  5. 745.

    Doyle, Helen

    Mauve fumée

    Article published in XYZ. La revue de la nouvelle (cultural, collection Érudit)

    Issue 11, 1987

    Digital publication year: 2010

  6. 746.

    Moorhead, Andrea

    SUNT GEMINAE...

    Other published in Urgences (scholarly, collection Érudit)

    Issue 15, 1986

    Digital publication year: 2004

  7. 747.

    Article published in Lurelu (cultural, collection Érudit)

    Volume 43, Issue 2, 2020

    Digital publication year: 2020

  8. 748.

    Article published in Magazine Gaspésie (cultural, collection Érudit)

    Volume 51, Issue 2, 2014

    Digital publication year: 2014

  9. 749.

    Article published in Études littéraires africaines (scholarly, collection Érudit)

    Issue 44, 2017

    Digital publication year: 2018

    More information

    If the African continent resonates in America, it is through the voice of Sammy Kamau-Williams, the double of real life musician-poet Gil Scott-Heron. The narrator of La Divine Chanson, a cat named Paris, is another avatar of his master. This ginger feline is also the reflection of Abdourahman A. Waberi, the writer from Djibouti, who thus offers a biofiction inspired from African American musical practices. What then remains of the traces of the past in the African American present? And what can be rebuilt on amnesia and shame? Magical stories, tentative bonds of filiation, plans for a Revolution. But, above all, music, a tune that connects North and South, and can be heard along the banks of the Mississippi River. The blues thus invades spaces as it accompanies the character's drifts on a tightrope. The text therefore, politically, but mainly aesthetically, plays with a series of superimposed layers and inscribes its own poetic lines in the magical shadow of a God from Benin turned Haitian Loa, Papa Legba, posted at the crossroads of destiny where past, present and future intersect.

  10. 750.

    Article published in Entrevous (cultural, collection Érudit)

    Issue 5, 2018

    Digital publication year: 2018