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921.More information
Solomos demonstrates that certain hermetic aspects of Xenakis' music can be illuminated by situating an analysis of his compositions within an expanded notion of "musical tradition". His points of reference are certain "sonorities" identified as typical examples of Xenakis' style.
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923.More information
SummaryThis paper reports on an attempt at open modeling in discourse analysis carried out simultaneously on narration and enunciation. The analysis of Narrative Strategies in Stories and Speech (SNR) was developed on the basis of interdisciplinary borrowings and the examination of discourse practices, whose objective was to identity transformation strategies. The operations investigated are defined in terms of the respective position of enun-ciators and of their socio-institutional situation in their fields. The paper sets out to expose the methodological progression of adjusting concepts and analytical tools as they confront heterogeneous materials and fields - therapeutic interviews, position documents in social policiy.
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924.More information
Heritage is in desperate straits. It is suffering from a serious «affliction» that is difficult to define. How can we explain this phenomenon by placing it more squarely on the path of Quebec's socio-political trajectory? In order to answer this most worrisome question, this article sets forth a strong (hypo)thesis that, even so, cannot be demonstrated in the primary sense of the term: for this reason we call it an attempt at theorizing. Its objective is to propose an approach toward a response that seems promising to us, and that we hope then to see debated within the academic community and practicians more broadly. To put in a nutshell, we argue that the «heritage disorder» in Quebec can be explained mainly by the prevalence of Americanity – as a dominant idea – to imagine the present being, the past and the future of Quebec society. In so doing, the Quebec nation has come to imagine itself through the single lens of a radical modernity, rejecting on principle any distinctive collective intentionality. It is because it more or less (un)consciously associates heritage with traditions, and then traditionalism with Old Regime societies, that Americanity is at the heart of the heritage chaos and of the act of heritagization.
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