Documents found
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3531.
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3533.More information
The topic of Egerton Ryerson's relationship with the First Nations is complex, a very large story. The key question returns again and again, what kind of relationship did the founder of Ontario's school system have with the Indigenous Peoples? The focus of this article is on the First Nations group he knew best, the Mississauga, in particular the Credit Mississauga, the Ojibwe-speaking Anishinaabeg at the western end of Lake Ontario. As Ryerson is such a central figure in Ontario history, and even has a major university in the province named after him, I hope that young scholars, both Indigenous and non-Indigenous, will advance this discussion in future work.
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3534.More information
AbstractTranslating modes are linked to historical periods as well as to connected philosophies of history. Among them transhistoricism aims to create a dialogue between distant historical situations, keeping from the past what is still relevant and enlightening both translated and translating worlds. This paper presents several philosophical and literary perspectives on transhistoricism, revisiting the notions of empathy and sacredness and their application for translation studies.
Keywords: historicisme, temporalité, empathie, culture, altérité, historicism, temporality, empathy, culture, otherness
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3536.More information
Keywords: Dibon Henriette, Farfantello, Poésie provençale, Poésie féminine, Camargue
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3538.More information
This article examines the presence of hospitality as a significant theme in four French Revolutionary novels of emigration written by three major female authors of that time, Isabelle de Charrière, Claire de Duras and Stéphanie de Genlis. It aims to highlight the multiple facets of the concept of hospitality in these novels and to demonstrate that beyond its traditional meaning, hospitality operates too in political, social and ethical realms: 1) it becomes the pivot of an introspective reflection: a critical look at the conventions and social practices of the French nobility, 2) it reflects a political thought: tensions between condemnation and loyalty to the Old Regime system, and between adherence to and suspicion of republican ideals, 3) last but not least, it opens a path to a feminist approach through situations that stage relationships of help and care by émigré women for émigré women. The reading angle that I propose in the article confirms the originality of these novels that link emigration and hospitality by evoking the potentiality of new situations, no matter how painful they may be: flexibility, emancipation, adaptation, openness, sharing and care are key themes that recur in the narratives to underline the transformative power of mutual support, responsibility and trust between women.
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3540.More information
In descriptions of European travel narratives since the 16th century, representations of the African are indistinguishable from those of other "savages" whose newly discovered lives both fascinate and repel. In the 18th century, even as allusions to New World cannibalism tended to dissipate, and the image of the "good savage" developed, the cannibalistic discourse on Africa continued to expand. This work proposes to observe how it emerges and spreads in European texts. In other words, the formation of this discourse on the other will be questionned in order to perhaps understand how it became fixated on the African: imaginary discourse, no doubt, but whose contagion still contaminates today’s perception of Blackness as otherness, and informs the persistent discourse of his perceived wildness.