Documents found

  1. 3611.

    Centre études internationales et mondialisation

    2002

  2. 3612.

    Groupe de recherche sur l'intégration continentale

    2002

  3. 3613.

    Article published in Critical Education (scholarly, collection Érudit)

    Volume 13, Issue 1, 2022

    Digital publication year: 2022

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    The purpose of this paper is to re-examine the foundation of critical literacy. I claim that critical literacy should be conceived as praxis rather than a unified theory. This is because the foundation of critical literacy includes diverse philosophical positions with some disagreements between them. When critical literacy is treated as a unified theory, such internal contradictions implode the theory. Instead, by conceiving it as praxis, even those theoretical tensions can be rendered generative for insatiable reading of the wor(l)d. To demonstrate this, I juxtapose Marxist/Freirean approach and Foucauldian approach to critical literacy. The former approach solidifies the battle ground for critical projects by “naming” the wrongs of the world, while the latter dissipates such identification by inserting divergence and discontinuity into the narratives. I discuss the kinds of critical literacy questions these two approaches enable us to ask, and generate new questions that emerge from the theoretical tensions.

    Keywords: Critical Literacy, Paulo Freire, Michel Foucault, Karl Marx, Praxis, Pragmatism

  4. 3614.

    Article published in Cahiers Société (scholarly, collection Érudit)

    Issue 3, 2021

    Digital publication year: 2022

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    That values are practically inaccessible to rational justification has been emphasized by sociological thought since Max Weber. His notion of the war of the gods highlighted this. Logical positivism has also emphasized the emotional and appellative function of axiological notions and moral concepts. Among the moderns, David Hume's skepticism was one of its ancestors. The sociologist Niklas Luhmann, heir to these skeptical traditions, adds three further elements to the epistemological dimension of the notion of value: 1) reference to values is conflict-generating; 2) it blocks any possibility of discussion because it 3) is always accompanied by a presumption of acceptance by the discussion partners. Hence the new function that Luhmann assigns to ethics understood as a reflexive theory of morality: the warning against morality and the discourse of values.

  5. 3615.

    Desrosiers, Léo-Paul

    La paix de 1667

    Article published in Les Cahiers des Dix (scholarly, collection Érudit)

    Issue 29, 1964

    Digital publication year: 2021

  6. 3616.

    Article published in Revue d'histoire de l'Amérique française (scholarly, collection Érudit)

    Volume 61, Issue 3-4, 2008

    Digital publication year: 2008

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    AbstractAside from his famous astrolabe and his legendary tomb, other objects and places have been associated with Samuel de Champlain. Such is the case with the wampum band held in the collections of the Quai Branly Museum in Paris, which was part of the recent exhibition titled « First Nations, Royal Collections of France ». The exhibition visited the Pointe-à-Callière Museum in Montreal during the summer of 2007. Fairly well known for having appeared in various publications and exhibitions over the last century, until recently it was claimed that this wampum had been given to Champlain himself by the Hurons in 1611, in order to forge an alliance which would ensure the development of New France. As interesting as it would have been to identify this founding alliance, the appearance of the individual beads and of the wampum band in general, Champlain's silence on the subject, the constitution of the royal collections and the way in which this mistaken interpretation developed makes it clear that Champlain never saw or touched this wampum. While underscoring the need for researchers to question objects with the same rigour they apply to written documents, a reflection on this particular object also provides a context for discussing the difficulty of documenting and interpreting Amerindian objects which have been integrated into museum collections.

  7. 3617.

    Article published in Revue Gouvernance (scholarly, collection Érudit)

    Volume 19, Issue 2, 2022

    Digital publication year: 2022

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    This article is based on the idea that the appropriation of university governance in sub-Saharan Africa is registered in a globalization paradigm. In fact, sub-Saharan academic systems are socialized to governance by external actors, namely international institutions, specialized institutions and university cooperation agencies which give African academic systems a foundation of new managerial technics. Sub-Saharan academic systems adopt this foundation and integrate it into a reform process. These reforms are concrete answer to the standardization of university governance, thereby allowing them to cooperate with Western universities, as well as financial and specialized institutions to obtain technical and financial resources. Sub-sahrians academic systems are included in the university governance phenomenon, which is a topical issue in a knowledge economy.

    Keywords: gouvernance universitaire, appropriation, mondialisation, Afrique subsaharienne, système universitaire, university governance, appropriation, globalization, sub-Saharan Africa, academic system

  8. 3618.

    Article published in Revue d'histoire de l'Amérique française (scholarly, collection Érudit)

    Volume 35, Issue 2, 1981

    Digital publication year: 2008

  9. 3619.

    Article published in Liberté (cultural, collection Érudit)

    Volume 14, Issue 1-2, 1972

    Digital publication year: 2010

  10. 3620.

    Article published in Laval théologique et philosophique (scholarly, collection Érudit)

    Volume 21, Issue 2, 1965

    Digital publication year: 2013