Documents found
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14482.More information
John Sigismund Szapolyai, also known as John II, who was elected King of Hungary and later become the first Prince of Transylvania (1570–71), was heavily influenced in the last years of his life by the two Unitarian thinkers Giorgio Biandrata and Ferenc Dávid. In 1571, Unitarianism even became the fourth religion to enjoy full civil rights in Transylvania, which meant it was considered equal to Catholicism, Lutheranism, and Calvinism in the eyes of the law. Although John II’s successors were all Catholic in the last three decades of the sixteenth century and Calvinist in the seventeenth, the Unitarians flourished up until the 1580s and held great influence in the country until the 1630s. This article assesses the involvement of this community in the political and diplomatic life of Renaissance Transylvania, in order to understand the representations and perceptions of the Unitarians in relation to monarchical power along the frontier between Christendom and the Ottoman Empire during the Wars of Religion.
Keywords: Unitariens, Antitrinitariens, Politique, Gouvernement, Principauté de Transylvanie
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14483.More information
The narrator of Philippe Vilain's novels is always either a passive loser of love, dispossessed of the being he loved, or an active loser: he ruins the romantic relationship that has been built. But what does he lose? Does he only lose the object of his love? Is he losing himself? Is it about losing a love to better find love again? to better find oneself? Or is it about finding something else and what? Towards what truth does this research lead, this quest, infinitely repeated, this attempt to exhaust this topos. Lost loves, like lost time, when they are rediscovered in the literary narrative, ultimately restore love to all its absoluteness, all its power and all its grandeur: love lost and found again is the foundation of Creation and Literature according to Philippe Vilain.
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14484.More information
In the Philippines, there has been an upsurge in anti-Roman Catholic Church rhetoric, particularly since Rodrigo Duterte’s former presidency. This discursive reconfiguration relates to the use of drugs, and indicates, according to Foucauldian theories, a transfer of knowledge and power. The born-again churches are one of the focal centers of this new rhetoric. The article shows how the two Foucauldian genealogies, that of institutions and that of the self, are relevant for analyzing contemporary structures and characterizing the emergence of a new type of theological-political power in the Philippines. Finally, it examines the discontinuities that are likely to result from the new psycho-religious orientations developed by born-again churches in the Philippines and the resulting paradigm shift.
Keywords: Philippines, Philippines, war on drug, guerre contre la drogue, salut, salvation, psychoreligieux, psycho-religious, enthousiasme, enthusiasm, born-again, « born again »
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14487.More information
Keywords: Belgiojoso, Cristina, Voyage en Turquie, Écriture de l’exil, Orient des voyageuses
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