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AbstractIn the following text, we shall be developing a hypothesis according to which family memory plays an articulatory and co-constructive role in the space between individual identity and family group identity. More especially, thanks to its functions of transmitting, of reviving the past, and of creating awareness of a trajectory and of the passage of time, it opens up a new space between the individual and the social, between the intimate, the private, the collective and the public arenas. And somewhere within this space between the individual, the family and the social, unfamiliar uses – therapeutic, social and political – of the family memory develop, with the purpose of caring for individuals, helping families, tending the suffering, and healing the ruptures inflicted by the families themselves and by the social and historical contexts. And, finally, family memory contributes to the furtherance of the notion of the individual as a citizen. The present analysis derives from a panorama of hitherto unappreciated uses of family memory, and it allows us to reflect on the issues, limitations and possible perverse impacts of these new links between family memory, family subject and social stakeholder.

Keywords: mémoire familiale, réparation individuelle et collective, enjeux sociaux et politiques, histoire, family memory, self- and collective rehabilitation, social and political issues, history

AbstractThe studies that have tackled the subject of the relationships between the genders in the Maghreb have mostly focused on the separation of the spheres, illustrating thus the anthropological truism : the feminine private sphere versus the masculine public sphere. If the question of the dichotomy is highly meaningful, as many writings have highlighted it, we nonetheless believe significant all the same to pinpoint the way male and female get to know one another since it leads to specific behaviours that stage the true nature of the gender relationships. In this respect, it's the body that seems to be the most prominent means of expression in the course of any sort of relation. This writing shall offer an approach of the various discourses of the body as a means of communication between men and women amongst a rural berberspeaking community (Morocco, Aït Khebbach tribe) enlightening two bodily senses – hearing and swelling – as being the main means of the expression of the Self.

Keywords: Gélard, rapport de genre, anthropologie sensorielle, corps, Aït Khebbach, Maroc, Gélard, gender relationships, bodily anthropology, body, Aït Khebbach, Morocco, Gélard, relación de género, antropología sensorial, cuerpo, Aït Khebbach, Maruecos

AbstractRaï, Social Norm and Religious ReferenceOne usually hears that Raï praises alcohol and " free love ". That wouln't mean anything if one didn't see how thoses topics and other ones, grow by reference to social rules, especially religious norms.The quality of Raï spleen depends, in part, on this psychological position of religious " overhang ". The songs of Raï present candidly the contradiction between impulses and constraints, between personnal desires and socio-religious norms, between competing ideologies. As the word " Raï " shows (it means " opinion ", " free choice "), the human beeing is free, free with his choices, but also with not choosing anything and trying to manage the irreconcilable. Such an existential do-it-yourself, such a tight-rope uprise of individuality often happens through the manipulation of the religious referent.Key words : Virolle, song, love, marginality, norm, religion, woman

This essay intends to interpret the body experience of Tunisian women invested in a sport traditionally reserved for men. This experience is structured from the perception of the proper body which is inevitably involved in relational transactions, in particular with the other of male sex. Throughout a corpus of interviews, it is revealed that women judokas recognize the male attributes of their corporality. They express their deviation from the dominant standards which define the model of the female body as well as their indisposition generated by their different bodies. Nevertheless, the criteria for the definition of femininity and masculinity remain constant and consistent with the logic of the established social order.

New immigrant teachers are increasingly present in Canadian schools, ensuring wider diversity among school staff to mirror the increase in students from diverse backgrounds. In this study, new immigrant teachers, teacher mentors and school leaders in research interviews highlighted barriers to the integration of these new teachers into the teaching culture of schools in French Ontario. The article explores the challenges encountered by new immigrant teachers as well as the negotiations needed for the teaching acculturation process.

Keywords: nouveaux·elles enseignant·e·s issu·e·s de l'immigration, culture enseignante, intégration professionnelle, recherche-intervention, Ontario français, new immigrant teachers, teacher culture, professional integration, intervention-research, French Ontario, nuevos maestros de origen inmigrante, cultura de enseñanza, integración profesional, investigación-intervención, Ontario francés

Keywords: Tunisie, tourisme, résidence d'étranger, territoire, système, ville

Since 2009, a status of “Non-Habitual Resident” (NHR) exists in Portugal. This, by introducing a number of tax benefits, has prompted the installation of European nationals in Portugal, and especially many French. The analysis of a corpus of 56 articles, published between May 2 , 2013, and April 5 , 2018, reveals how the French has interpreted this public policy, thus contributing to the promotion of migration to Portugal. We analyzed the particular aspects of international and intercultural communication developed by the national media around these new forms of migration, both heliotropic and economic.

Keywords: migration, résident non habituel, Portugal, presse, politique publique, communication internationale, communication interculturelle, migration, non-habitual resident, Portugal, press, public policy, international communication, intercultural communication