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In this article, I examine some of the dangers that are associated with sex toys known as teledildonics. Unlike more conventional sex toys, teledildonics connect to the internet and allow their users and others to control these devices remotely and often through a Bluetooth connection. While teledildonics introduce new ways of engaging and experiencing sexual pleasure, they do so by risking the personal and sensitive data that such devices transmit and collect from their users. Moreover, I consider the risk that teledildonics pose as connected technologies that can be hacked and controlled, scrutinizing what this means in terms of consent and sexual assault in intimate relationships and on a live adult webcam platform like Chaturbate. I investigate how current legal definitions of consent and sexual assault neglect online sex workers, and especially those who work within a tip and token system like Chaturbate, and question how legal protections can be enforced amidst the jurisdictional and territorial problems that plague cyberspace more broadly. With these lack of protections in place, I build on scholarly research that identifies some of the risks that are associated with teledildonics as technologies of potential sexual assault (Nixon 2018; Sparrow and Karas 2020; Arrell 2022). In specific, I study how Canadian laws are ill-equipped to address the more obscure nature of consent and sexual assault as they pertain to Chaturbate and Lovense devices, a leading teledildonics company.
Keywords: sex toys, privacy, law, consent
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625.More information
This essay presents some thoughts on the framing of sex work at various stages in the development of Western women's movements. The tenets of victim feminism are critiqued. Observations and impressions from the author's sex work experience support the need for sex worker participation in feminist theorizing about sexuality.
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This article examines school health textbooks covering almost one hundred and fifty years. The social construction of curriculum in public schools, particularly from the perspective of gender is examined through changes in conventional medical attitudes and beliefs and how sex education and sexuality were regulated for women through notions of moral "purity."
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AbstractThe obviousness of the concept of "difference" between men and women permeates contemporary feminist discourse, which has devoted much energy to explicating the sources of this " difference ". In order to take a critical look at this concept, I draw on a body of literature that helps us to see the obvious, the unnoticed, the habitual in our gendered positions : Utopian fictions cast as sex-role reversals. After discussing these texts in some detail, I argue that the Utopian vision of the british writer Katharine Burdekin hints at a path that can lead us out of the endless debates over "essentialism" and "social constructionism" as explanations of "difference". Ce texte a pour objet l'évident, et la façon dont les choses que l'on considère évidentes glissent doucement dans l'invisibilité. Je soutiendrai que c'est précisément l'évident qui doit être rendu visible, et qu'afin de récupérer l'évident nous devons trouver un point de vue, un lieu d'où l'évident perd son évidence, est délesté de l'attribut du "cela va sans dire".
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