Documents found

  1. 1211.

    Article published in Informal Logic (scholarly, collection Érudit)

    Volume 44, Issue 3, 2024

    Digital publication year: 2024

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    Argumentation theorists know that their work has real-life application, and similarly, they draw inspiration for that work from real-life experiences. Sometimes, it comes from some public medium – the newspaper, a blog, a debate stage. But we also draw from more private reason-exchanges – a conversation with a neighbor, small-talk with a colleague, or a lovers’ spat. A few worries about publicly theorizing about those more private cases arise. We may be making public something that was unguarded, and so betray a trust. Our theoretical reflections may themselves warp the relationship we’d originally savored, particularly when our partners know about the possibility of them being publicly scrutinized. Novelists and poets regularly struggle with this challenge with their work, and we argumentation theorists should, too.

    Keywords: Bad fit example, Ethical Perspectives, first-order argumentitive practice, public theorizing

  2. 1212.

    Article published in Voix plurielles (scholarly, collection Érudit)

    Volume 21, Issue 2, 2024

    Digital publication year: 2024

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    Keywords: Bourboulon, Catherine de, Terrain d'aventures, Récit de voyage, Voyage en Chine, Voyage en Mongolie, Voyage en Orient russe

  3. 1213.

    Giovine Yáñez, María Andrea, González Aktories, Susana and Cruz Arzabal, Roberto

    The Intermedial Matrix of a Mexican Contemporary Artist: Tania Candiani

    Other published in Intermédialités (scholarly, collection Érudit)

    Issue 44, 2024

    Digital publication year: 2024

  4. 1214.

    Published in: Du singulier à l’universel , 2013 , Pages 186-199

    2013

  5. 1215.

    Article published in Topiques, études satoriennes (scholarly, collection Érudit)

    Volume 2, 2016

    Digital publication year: 2016

  6. 1216.

    Published in: Langue, espace, société , 1994 , Pages 127-143

    1994

  7. 1217.

    Article published in Archivaria (scholarly, collection Érudit)

    Issue 93, 2022

    Digital publication year: 2022

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    Personal papers in the archives at Maritime College, State University of New York, document the lives of alumni from the school’s founding in 1874 through the early decades of the 20th century. Journals, diaries, memoirs, and reminiscences located in these collections provide evidence of what it was like to work on a ship, far from home, travelling to foreign lands. In this article, I explore first-hand accounts of maritime life by Van Horne Morris, my maternal grandfather and a 1938 graduate of the Massachusetts Nautical School (now known as Massachusetts Maritime Academy), and several alumni of the New York Nautical School (now known as SUNY Maritime College), who graduated between 1896 and 1929. Close reading of their letters and manuscripts reveals echoes of a maritime literary tradition rooted in the antebellum-era United States. Comparing and contrasting the style and content of their writing to antecedents in the 19th century also illuminates continuity and changes in maritime labour and culture over time.

  8. 1218.

    Article published in Revista Canadiense de Estudios Hispánicos (scholarly, collection Érudit)

    Volume 45, Issue 1, 2020

    Digital publication year: 2020

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    Keywords: épopée, épica, corsaires, corsarios, Raison d’État, Razón de Estado, Guerre Défensive, Guerra Defensiva, Montesclaro, Montesclaros

  9. 1219.

    Article published in Études littéraires (scholarly, collection Érudit)

    Volume 8, Issue 2-3, 1975

    Digital publication year: 2005

  10. 1220.

    Article published in Confraternitas (scholarly, collection Érudit)

    Volume 33, Issue 2, 2022

    Digital publication year: 2022

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    When building the new city of Livorno, the Medici were concerned as much with social and religious life as with buildings, walls, and warehouses. They drew on traditional civic religious forms, and above all confraternities, in order to advance Catholic worship while also seeking to limit Roman intervention and maintain sufficient local agency so as to allow some degree of Jewish, Muslim, and Orthodox worship in the city. We can distinguish three groups of brotherhoods by origin and function in the first century of Livorno’s expansion from the late sixteenth to the late seventeenth centuries: i) Older and existing confraternities that had gathered the local fishermen and the earliest settlers until about 1590; ii) Confraternities founded between the 1590s and the 1630s, often with direct Medici or more general Florentine influence, and focused on meeting cultic and charitable needs; and iii) Confraternities established from the 1630s to the 1670s to fulfill these needs while also organizing activities that responded to challenges and opportunities of Livorno’s particular location. Florentine civic religious models allowed the Medici to build a vibrant Catholic social framework in Livorno while keeping Tridentine ecclesiastical forces at bay, at least until the coming of the more traditionally pious Grand Duke Cosimo III in 1670.