Documents found

  1. 21241.

    Article published in Renaissance and Reformation (scholarly, collection Érudit)

    Volume 30, Issue 1, 2006

    Digital publication year: 2006

    More information

    An examination of Erasmus' changing views of Epicureanism must primarily rely on statements by himself that refer to Epicurus or indicate awareness of, and perhaps affinity with, some aspects of his philosophy. A brief first part will survey the intermediate sources for Epicurus' system, classical and patristic, appreciative or critical, with which Erasmus was familiar. Thereafter the procedure will be chronological, examining first the early traces of Erasmus' acquaintance with Epicurus, leading to an attempt to reconcile his moral philosophy with the Gospel teachings. Next Erasmus' years in Italy are considered. Italy had recently experienced a marked revival of interest in Epicurean thought, leading to a positive revaluation. Here Erasmus' familiarity with the work of Lorenzo Valla obtains a crucial importance. Valla turned Erasmus, to put it boldly, into a sort of convert to Epicureanism, as will be shown by a fresh look at his Moriae encomium. After the Moria Erasmus' statements relevant to Epicureanism tend to be more casual and inconsistent. In the end, however, we notice a reawakening of concern and almost a return to his initial endorsement of a Christian Epicureanism. The history of Epicureanism is an ongoing, often radical, quest for enduring felicity, although not always proceeding from the same intellectual premises. Finally, a brief attempt is made to assign Erasmus his modest place in that history.

  2. 21242.

    Chaire de recherche sur les enjeux socio-organisationnels de l'économie du savoir

    2005

  3. 21243.

    Hogan, Brian F., Moir, John and Sanche, Margaret

    A Current Bibliography of Canadian Church History

    Other published in Études d'histoire religieuse (scholarly, collection Érudit)

    Volume 58, 1992

    Digital publication year: 2011

  4. 21244.

    Centre international de criminologie comparée

    1995

  5. 21245.

    Alliance de recherche université-communauté Innovation sociale et développement des communautés

    2007

  6. 21246.

    Centre international de criminologie comparée

    1988

  7. 21248.

    Copublication Chaire de recherche du Canada en économie sociale et Centre de Recherche sur les innovations sociales (CRISES)

    2011

  8. 21250.

    Article published in Les Cahiers de droit (scholarly, collection Érudit)

    Volume 25, Issue 1, 1984

    Digital publication year: 2005

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    The object of this study is to ascertain the power of the federal and the provincial governments to legislate concerning language in Canada. After a study of the ancillary doctrine as the constitutional basis for the exercise of this power by either level of government, the author studied the constitutional restrictions on its use, and determined the following restrictions : 1. For the federal government and the government of the province of Quebec, only : section 133 of the Constitution Act, 1867 which is also an entrenched provision providing minimum rights. 2. For the province of Manitoba only : section 23 of the Manitoba Act, 1870 which is also an entrenched provision providing minimum rights. 3. For the province of New-Brunswick, only : sections 16(2), 17(2), 18(2), 19(2) and 20(2) of the Constitution Act, 1982. 4. For all provinces, subject to the present inapplicability of section 23(1) a) of the new charter concerning the province of Quebec : section 23 of the Constitution Act, 1982. 5. For all provinces and for the federal government : section 16(3) of the Constitution Act, 1982, section 15(1) which recognizes the right to equality, and 2b) which recognizes the freedom of expression. Finally the author studied the implications of the reasonable limits' provision outlined in section 1 of the new charter, this constituting the only means for our governments to avoid the application of the charter to their legislation.