Documents found
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241.More information
This article uses the photographic examples from a small female college to explore the use of photography as a social practice in late Victorian female colleges. It argues that photographs of students worked as both frames and surfaces: framing the visual details of their daily lives, while simultaneously allowing them a surface on which to fashion self-portraits. The photographs of Hellmuth Ladies' College demonstrate the multiple arenas of late Victorian educational experience, the idealistic and aesthetic links between female educational institutions in the circum-Atlantic World, and the importance of school photographs to Canada's photographic history.
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This article reads two of Gonzalo de Berceo’s Miracles of Our Lady, tracing how different economic operations find a vocabulary in moral words and concepts that open up to economic metaphorization and become ambiguous and polysemic. The analysis proposes that Miracle X “The Two Brothers,” and Miracle XXIII “The Merchant of Byzantium,” both structured on debt, present a particular idea of conversion.
Keywords: economics, economía, morality, moral, debt, deuda, Berceo, Berceo, milagro, miracle, conversion, conversión, préstamo, loan, gracia, grace
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245.More information
“Who is my neighbour?” is a good question for both the Bible and today, but it is a complicated one. In this paper, I will focus on unpacking the idea of “love of neighbour,” first in its Levitical context, then in certain New Testament passages, and finally in contrast to its relationship with the concept of “stranger.” The term “neighbour” (רֵעַ) has multiple meanings in a Hebrew Bible context, and similarly, there are distinct meanings of “neighbour” within the New Testament – specifically between the gospels and the Pauline letters. I argue that the common understanding of the “Good Samaritan” passage, that Jesus promotes accepting everyone as neighbour, is incorrect; instead, I suggest that the literature demonstrates how a non-neighbour reveals how real neighbours should behave. The scope of the article is to demonstrate how discussions about “neighbour” and “stranger” can be used to segue into questions to dialogue between Christians and Jews.
Keywords: Good Samaritan, Interfaith dialogue, neighbours, strangers
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247.More information
The Romanian regime of wartime leader Ion Antonescu concentrated the Jews of Bessarabia and Bukovyna in transit camps and ghettos, and then deported them to the Romanian-administered territory between the Dnister and Buh rivers, in southwestern Ukraine. Of approximately 160,000 Romanian Jews deported to “Transnistria,” only 50,000 survived the ordeal. The Romanians, with local Volksdeutsch and Ukrainian collaborators, also massacred and were otherwise responsible for the death of approximately 150,000 local Ukrainian Jews, including the large Jewish community of Odesa. While not comparable to the Jews in number, deported Romanian Roma and local Roma were also subjected to physical brutality, forced labour, and incarceration. Famine and starvation did not cause all Jewish and Roma deaths in Bessarabia and Transnistria. Mass executions exacted a huge toll. So did exposure to the elements, exhaustion, and typhus. Still, while there was no famine in the region, starvation was a permanent presence. Romanian authorities controlled the food supply and denied it to their targeted victims. This article describes the steps taken by Romanian occupation authorities to isolate Jews and Roma; to limit the flow of food supplies to them; to prevent them from accessing food in local markets; and to prevent help that might have been offered by those local civilians who took pity on the starving victims. Official documentation and testimonies of both officials and survivors provide a vivid picture of the consequences. Specific cases reveal factors that made the situation in one locality better or worse than that in another, or that caused a situation to improve or deteriorate. Variations notwithstanding, however, all sources lead to the conclusion that Romania’s goal was to eliminate the Jews and reduce the Roma population. This made starvation, the use of “food as a weapon,” an acceptable element of state policy.
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248.More information
Keywords: Jewish celebrities