Lonergan, Ethics and the BibleLonergan, l’éthique et la Bible


  • Marie-France Dion

…more information

  • Marie-France Dion
    Chair, Department of Theological Studies, Concordia University, Montreal

Access to this article is restricted to subscribers. Only the first 600 words of this article will be displayed.

Access options:

  • Institutional access. If you are a member of one of Érudit's 1,200 library subscribers or partners (university and college libraries, public libraries, research centers, etc.), you can log in through your library's digital resource portal. If your institution is not a subscriber, you can let them know that you are interested in Érudit and this journal by clicking on the "Access options" button.

  • Individual access. Some journals offer individual digital subscriptions. Log in if you already have a subscription or click on the “Access options” button for details about individual subscriptions.

As part of Érudit's commitment to open access, only the most recent issues of this journal are restricted. All of its archives can be freely consulted on the platform.

Access options
Cover of Lonergan, Ethics and the Bible, Volume 75, Number 1, January–April 2023, pp. 1-155, Science et Esprit

In 2017, Concordia University celebrated 100 years of the existence of Loyola Campus (originally Loyola College prior to the 1974 merger with Sir George Williams University to become Concordia University) in Montreal. On this occasion, and as part of the Theology in the City event, the Department of Theological Studies also celebrated Bernard Lonergan’s heritage and hosted a conference on ‘Lonergan, Ethics and the Bible.’ Bernard Lonergan (1904-1984), a brilliant and distinguished Jesuit Scholar, was an alumnus of Loyola College. After the establishment of Concordia University in 1974, Lonergan’s influence continued via Lonergan College founded in 1978 by Sean McEvenue (whose name recurs in almost every article of this series). Lonergan College closed in 2005 but the Department of Theological Studies inherited and maintains its library and archives, and of note the journals of Lonergan College (The Lonergan Review). These are housed in the Lonergan Center for Ethical Reflection which the Department opened when Lonergan College closed. Today, Lonergan Centers and Institutes are found across North America, in Latin and South America, Europe, Africa, Asia and Australia. The series of papers presented in this journal are from the ‘Lonergan, Ethics and the Bible’ conference. The call for papers and the invited speakers were asked to discuss ethics and/or biblical studies drawing on Lonergan’s thought. When one mentions Lonergan in a call for papers, a diversity of specialties beyond Theology are included such as Philosophy, History, Religious Studies and more. The purpose was to bring together scholars from diverse areas to propose a way forward in doing theology as a ‘collaborative wonder’ that is meaningful to a contemporary audience. Each article is accompanied by an abstract written in both French and English. Rather than repeating these, we will draw attention to some of the projects already undertaken by these scholars or proposals of possible research approaches that could contribute to the areas of ethics and/or biblical studies. We begin with Ian Henderson, Associate Professor in the School of Religious Studies at McGill University in Montreal. Henderson was introduced to Lonergan via Ben F. Meyer of whom he writes, “[Meyer] used Lonergan effectively to mediate to me and to many others a deeper knowledge and understanding of Jesus and a more disciplined awareness of myself as a thinker and believer.” Henderson’s article discusses the impasse of the historical Jesus research and the need for a different angle to approach the subject. Influenced by Meyer, Henderson proposes using Lonergan’s understanding of intentionality to formulate a “verifiable and falsifiable” hypothesis about Jesus’ aims. Patrick H. Byrne’s article complements Henderson’s. Byrne is Professor of Philosophy at Boston College where he was also Director of the Lonergan Center. In this article, Byrne brings together the Jewish understanding of Torah, Ignatius of Loyola’s ‘composition of place’, critical scholarship and Lonergan’s eight functional specialties. Following Sean McEvenue, Byrne agrees that critical scholarship is necessary for interpretation but remains incomplete without the other functional specialties proposed by Lonergan in his book, Method in Theology. The method, Byrne explains, is designed to foster encounter and conversion to which critical scholarship can contribute, but in and of itself, may not be capable of achieving. If the aim is “to truly come to terms with the meanings and values offered by texts,” then it requires that scholars go beyond critical scholarship. A third paper in this series is presented by Kenneth R. Melchin, Professor Emeritus at Saint Paul’s University in Ottawa. Melchin’s paper also discusses the influence of both Sean McEvenue and Ben Meyer in doing theology, ethics and biblical studies. Melchin proposes an approach to ethics and the …