Sharon Bohn Gmelch and George Gmelch. Irish Travellers: The Unsettled Life. (Bloomington, IN: 2014, Indiana University Press. Pp. 220, ISBN 978-0-253-01453-5.)

“Irish Travellers: The Unsettled Life” serves as a photographic and narrative record of a relationship that Sharon Bohn Gmelch and George Gmelch have developed and maintained with a group of Irish Traveller families over a period of four decades. In 208 pages of photographs, text and interviews, the anthropologists from the University of San Francisco document a way of life that has been increasingly under attack in Ireland and elsewhere in Europe. The book, along with the documentary film that was made during the Gmelches’ 2011 visit, offers an insider’s look at an often misunderstood world that is usually only seen in sensationalist media coverage that serves to stereotype the lives of Irish Travellers. The authors write about Irish Travellers as a special and distinct genetic and cultural people within the general population of Ireland. The Travellers featured in the book and the documentary are portrayed as a people whose traditional way of life has become lost to them for decades now because of legislation that essentially outlaws a nomadic existence in Ireland. Camping in horse-drawn barrel-top wagons has always been an integral part of Traveller culture but they are now not allowed to travel with their horses or to camp outside of designated public campgrounds, which has transformed many aspects of Travellers’ lives. In 1971, the Gmelches came from the United States as young academics to study Irish Travellers and their culture, immersing themselves in the Travellers’ world. They lived with a group of Travellers for a year in a traditional barrel-top wagon, observing and participating in camp life, and becoming fully engaged in that community and developing lifelong friendships in the process of their work. From the earliest interactions, the Gmelches appear to have a well-developed sense of what an ethical observer-participant paradigm should look like and treat their informants and their stories with sensitivity and respect. The book offers an account of the Gmelches’ visit with a group of Traveller families forty years after their original research trip. Because of the popularity of reality television shows like My Big Fat Gypsy Wedding, Irish Travellers are often portrayed in very two-dimensional ways, with an emphasis on an ostentatious lifestyle and overtly promiscuous behaviour on the part of younger people. The Gmelches address this problem head-on in their book and, through interviews, attempt to debunk this mythology by portraying Travellers as real people and not caricatures. For example, many of the people interviewed in the book proudly show off their modern homes, and compare them to the extremely poor living conditions that they spent their childhoods in. Gone are the ramshackle galvanised metal shacks and piles of garbage – they have been replaced by three and four-bedroom suburban homes with yards and garages. While the book has been written in a balanced and fair tone, the authors can hardly be said to be neutral, due to the relationship that they have with their informants, and the participant-observer methodology of their study. In fact, it is the long-term relationship that the authors have had with the families that gives the authors such intimate access to the Travellers and allows them to give the readers a unique perspective on their lives. The Gmelches are not mere voyeurs; they have chosen to fully participate and be immersed in the world that the Irish Travellers inhabit. Indeed, this familiarity might be the source of the one flaw I saw in the book. The Gmelches often interrupt their informants when they are being interviewed or just simply having a conversation, in order to interject their own stories. This comes out very strongly in …