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This article offers a retrospective analysis of discussions on citizenship, exploring the role of (in)visible difference, affect, and resistance. In group discussions with Norwegian youth, we found that positionality played a central role in framing understandings of citizenship, belonging, and discrimination. As white researchers who also experience (in)visible differences, we reflect on the students’ explicit discussions of difference, as well as their reactions to our implicit and explicitly acknowledged difference. Additional reflections are put forth on leveraging invisible difference to create space for an inclusive understanding of citizenship, resisting ideas of ethno-nationalism. This discussion demonstrates the potential which experiences with (in)visible difference have for contributing to more inclusive understandings of citizenship. Further potential implications are that acknowledgement of invisible difference by white majority educators may help to open space for an understanding of difference as a citizenship resource.

Keywords: Citizenship, Citizenship Education, invisible difference, affect, resistance

The present study investigates the experiences of second generation South Asian-Canadian women with shadeism. Two narrative interviews were conducted and analyzed thematically. Results indicate that collaborators had a desire to be fair that was shaped by their generational and intra-familial relationships as well as the media they were exposed to. This desire led to their use of make-up and skin-lightening creams to achieve fairness. Insecurity about their skin tone had a negative affect on their relationship with themselves and their social networks, including their dating life and friendships. 

Keywords: South Asian, Canadian, second-generation, shadeism, colourism, cultural, diaspora, postcolonial

Through critical and creative reflection, I consider what it means to be a Treaty Person in so-called Canada from the perspective of a settler educator. I focus on winter count making, which is a traditional practice of the Lakota (Sioux), Blackfoot, Kiowa, and Mandan Nations of the Prairies where symbols are created and used to recall significant events. I share about my own winter count making journey to invite reflection on Indigenous-Canadian relations in connection to education and shifting learning contexts. I build on my practice of artivism to decolonize curriculum by incorporating Indigenous métissage. The resulting artivist métissage offers a set of possibilities for learning from and with Indigenous knowledges and ways of knowing in an embodied way informed by an artful and relational stance. This approach is tied to an ecological understanding of imagination as inclusive and interconnected with human and non-human relations. Attentive to the risk of appropriation of Indigenous ways of knowing by non-Indigenous people, it offers educators and students, including pre-service teachers, entry points for thoughtful learning from and with Indigenous teachings. The paper concludes with considerations for thoughtfully incorporating the winter count tradition into educational contexts.

Keywords: Indigenous-Canadian relations, winter counts, métissage, artivism, miyo wicihitowin, miyo wahkohtowi

This qualitative study explores factors contributing to refugees’ resilience in Regina, Saskatchewan. It aims to add to the emerging body of Canadian literature on refugees’ strengths and experiences as they navigate resettlement in smaller urban centres. Data were collected from three focus groups that explored the experiences of 15 people from seven countries who had settled in Saskatchewan. Findings show common patterns that contributed to resilience for refugees, including pursuits of Canadian education, employment, social networks, and personal qualities. Conclusions indicate that protective factors (i.e., personal characteristics, social supports and networks, starting over in education and employment) that facilitated resilience for participants interacted and worked together to help them overcome adversity during settlement.

Keywords: resilience, refugees, starting over, new life, adversities, employment

Millions of children and youth live in forced displacement. We conducted a mixed-methods study among 729 primary students in Kakuma Refugee Camp to examine the roles of knowledge, experience (direct or indirect), language, and schooling in students’ sense of belonging to their home country and intention to return. We found sense of belonging is associated with knowledge of one’s country and its traditions, fluency in one’s home language, and schooling opportunities. However, these same factors are negatively associated with their intent to repatriate in the near future. The relationship between formal and informal learning appears to encourage a pragmatic sense of belonging to Kenya for the immediate future while any sense of belonging and hope for return to their home countries are projected onto an imagined future. 

Keywords: belonging, pragmatics of belonging, home, refugee youth, Kakuma Refugee Camp

Keywords: projets pilotes WIIP, établissement des nouveaux arrivants, comblement de l'écart de compétences, apprentissage antérieur, prestation de services