Documents found

  1. 2921.

    Article published in Séquences (cultural, collection Érudit)

    Issue 195, 1998

    Digital publication year: 2010

  2. 2922.

    Article published in Séquences (cultural, collection Érudit)

    Issue 149, 1990

    Digital publication year: 2010

  3. 2923.

    Article published in Séquences (cultural, collection Érudit)

    Issue 117, 1984

    Digital publication year: 2010

  4. 2924.

    Schupp, Patrick, Elia, Maurice, Beaulieu, Janick, Giguère, André, Girard, Martin, Benjamin, Dominique, Suchet, Simone, Bérubé, Robert-Claude, Petrowski, Minou and Gagnon, Louis

    Image d'ailleurs

    Article published in Séquences (cultural, collection Érudit)

    Issue 115, 1984

    Digital publication year: 2010

  5. 2925.

    Article published in Nuit blanche (cultural, collection Érudit)

    Issue 105, 2006-2007

    Digital publication year: 2010

  6. 2926.

    Article published in Québec français (cultural, collection Érudit)

    Issue 131, 2003

    Digital publication year: 2010

  7. 2927.

    Article published in Québec français (cultural, collection Érudit)

    Issue 114, 1999

    Digital publication year: 2010

  8. 2928.

    Article published in Québec français (cultural, collection Érudit)

    Issue 113, 1999

    Digital publication year: 2010

  9. 2929.

    Article published in McGill Law Journal (scholarly, collection Érudit)

    Volume 55, Issue 4, 2010

    Digital publication year: 2011

    More information

    In theory and in discourse, Canadian criminal law insists on the importance of free will, choice, and difference in order to hold someone criminally responsible and to legitimize punishment. Yet legal doctrine is constructed and applied in a very technical and descriptive manner that usually casts aside practical considerations, proceeds on utilitarian grounds, and simplifies what it means to be free, rational, and different. Recent proposals to strengthen or to eliminate the retributive model (e.g., to include in the analysis considerations such as socio-economic disparities and power differential or to definitely shift the discourse toward utilitarian considerations) still rely on assumptions about agency, liberty, and equality that are grounded in contested sociological evidence. As a result, their capacity to promote concrete reform is limited.In this paper, the author draws from the works of Bourdieu and other praxis theorists and argues that their research could shed new light on our understanding of choice and difference—two essential components in the assessment of responsibility. The author concludes by showing what criminal law theory could look like, especially in the case of poor offenders, if reformers were to consider such sociological evidence.

  10. 2930.

    Article published in Québec français (cultural, collection Érudit)

    Issue 95, 1994

    Digital publication year: 2010