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52.More information
Martin Heidegger was profoundly marked by his reading of Fyodor Dostoevsky's "Political Writings", which he read in the edition by Dmitry Sergeyevich Merezhkovsky and Arthur Moeller van den Bruck, the latter being the main instigator of the Conservative German Revolution. From these writings Heidegger retained the notion of homeland (Heimat) and derived a racial conception of Germanity and Russianity that found positive expression in his Black Notebooks of 1939-41, coeval with the German-Soviet Pact. But this does not mean that Heidegger favored Russia on all points. Indeed, Heidegger's successive statements on Russia show, with all the ambivalence characterizing the Hitlerian and Nazi vision of the world in this respect, that Russia remained for him an adversary whose strength he measured vis-a-vis the Germans, whom considered the only truly historical and metaphysical people.
Keywords: Martin Heidegger, Fiodor Dostoïevski, Arthur Moeller van den Bruck, Russie, Révolution conservatrice, National-socialisme, racisme, Pacte germano-russe, Seconde guerre mondiale, Cahiers noirs, Martin Heidegger, Fyodor Dostoevsky, Arthur Moeller van den Bruck, Russia, Conservative Revolution, National Socialism, racism, German-Soviet Pact, Second World War, Black Notebooks
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Since 1990, Russia has been a major player in the globalisation of the oil and gas markets. As a major exporter, it has gradually reformed its hydrocarbon industries, enabling it both to maintain this position and to define strategies enabling it to influence international prices. However, the war in Ukraine is profoundly changing the way Russia integrates into these international markets. Will this change not only its role, but also the very characteristics of its reform ? We are beginning to see the implications for international markets of the new international energy relationships created by the war in Ukraine. These are already very different for oil and gas.
Keywords: marchés internationaux d'hydrocarbures, Russie, prix du pétrole et du gaz, international hydrocarbon markets, Russia, international prices (oil and natural gas)
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This interview evokes the policy of “detatarization” implemented in Crimea in the aftermath of the Crimean Tatars' deportation in the spring of 1944, as the Soviet Union waged a merciless struggle against Hitler's armies. The aim of the detatarization was to erase the most obvious traces of the ancient presence of the Tatars, previously considered the indigenous population, and to transform the peninsula into Russian territory, continuing in a certain way the policy launched by Catherine II at the end of the eighteenth century. Detatarization raises the problem of “heritage” in various ways, as cultural heritage or movable and immovable heritage.
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An ethnographic analysis of the semantics and discursive practices of religious authenticity reveals that the definition of a “real Orthodox» among the Russian immigrants established in Quebec goes beyond the limits of the religious. Rather, the notion of the “real Orthodox» is traversed by cultural, spatial, linguistic, familial and, sometimes, political references. These discursive practices of authenticity play an essential role in immigrant communities as well as in the relations between different religious and cultural groups. They also stabilize the identity that has been rendered fragile by migration, by allowing the Russian Orthodox to establish places of their own in the host country and mark them as Orthodox and Russian, places that are also recognized and respected by the Orthodox of other cultural origins, converts and the Catholic majority.
Keywords: Registres d'authenticité, identité religieuse, orthodoxie, mobilité, communauté russe, Authenticity, religious identity, orthodoxy, mobility, russian community
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The study of the way Ossetian language is used in the urban linguistic landscape of the two respective capitals of North (Vladikavkaz) and South (Tskhinvali) Ossetia sheds light on the idea that Ossetians have of the place of their language, particularly in their relationship to Russian. On the symbolic level, Ossetian writings in the urban space refer to several clearly distinct functions: official administrative statutes, local advertising uses, educational uses with a social dimension, spontaneous individual developments (in particular graffiti). We will study a series of them, trying to see both what emerges from the idealized image projected, and what comes from a linguistic reality that is active or–what is also noticeable–endured. These dynamics mark both the general tendencies of the Ossetian language throughout Ossetia and the differences at work in the two entities, linked to the respective historical and political situations.
Keywords: Langue ossète, espace public, diglossie, signalisation, étude comparée, Ossetian language, public space, road signs, diglossia, comparative study