Documents found
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341.More information
AbstractThis article examines the two visions of Rome put forward by Fascist dictator Benito Mussolini and Pope Pius XI and the tensions they caused. The rivalry between the two men over the meaning of the Roman landscape became sharper in the 1930s when the Fascist regime transformed the Eternal City through extensive demolition and increasing archaeological activity in the city. Pius XI increasingly viewed these activities as an attempt to “paganize” Rome. The Pope's fears over paganism came to a head in the days of Adolf Hitler's famous visit to Italy in May 1938. The development of closer relations between Fascist Italy and Nazi Germany made Pius XI increasingly concerned about what he called the “neo-pagan” nature of these ideologies. Ultimately, the cityscape of Rome was transformed into a kulturkampf between Fascism and the Vatican which not only gives us a fuller picture of the seemingly cordial relations between Pius and Mussolini in the 1930s, but also reveals Fascism as a political religion inevitably in conflict with the other religion, Catholicism, which saw Rome as its own.
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343.More information
Despite growing acceptance of homosexuality in mainstream popular culture, debates about legalizing same-sex unions continue largely because they conflict with religious notions of heterosexual marriage and family. Marriage has become a symbol of status, making public weddings a sought-after goal for marginalized groups to gain greater social acceptance. Liberal Judaism particularly has responded to changing cultural circumstances and adapted tradition to meet the needs of diverse worshippers within a growing spiritual marketplace. These branches of the tradition contend with problematic textual and ritual elements that have obstructed the acceptance of gay, lesbian, bisexual, and queer Jews into their communities. Alternative understandings of Leviticus 18:22 and the Talmudic concept of kiddushin make room for same-sex weddings to occur in the synagogue. Because same-sex marriage challenges dominant attitudes about what constitutes a conventional family, wedding ceremonies performed in religious settings can transform communities that witness them, especially within Canada where same-sex marriage is legal.
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346.More information
The writer situates the Island of Orleans and briefly describes its physiography and history of settlement. The toponymy imposed during the early French regime (toponymie primitive)is described —with a few notable exceptions {Orléans, Argentenay, Beaulieu and Cap de Condé) these place names have almost entirely disappeared. Much of the present toponymy was established after 1666 and originates principally from Catholic parish names and from local usage. The major place names of the island were imposed by Church authorities but the minor toponyms were created by the local inhabitants. The island's toponymy is described as dynamic because many of the original place names have either been replaced or altered. The writer is of the opinion that toponymy should conform with reality ; consequently he deplores the fact that local usage is frequently ignored on contemporary maps of the Island of Orleans. An index of place names of the Island of Orleans is appended to the text.
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