ror.org/0160cpw27
Abstracts
Résumé
Notre texte vise à repenser la construction du récit de Marie-Anne Gaboury à partir d’une perspective wahkotowin (ses lois, éthiques et pratiques) afin d’établir une relation saine au territoire, avec nos relations Métis ainsi qu’avec d’autres peuples autochtones. Notre recherche contribue à valoriser la perspective féministe autochtone afin de réimaginer le récit dominant à partir d’une perspective relationnelle et de démanteler la hiérarchie des savoirs produite et reproduite. Les grands récits sur Marie-Anne Gaboury rendent invisibles le vécu et la contribution des femmes Métis, Cris, Saulteaux (le système de gouvernance matriarcale) de l’Ouest. C’est comme si son histoire était isolée des contextes social et politique des femmes du territoire et du mouvement de résistance historique et contemporain. On en vient à se demander: qui donc profite des grands récits et qui est Marie-Anne Gaboury en relation avec les femmes autochtones ou vice versa? Qui est-elle au-delà du nom d’une rue, au-delà d’être la première femme blanche/francophone dans l’Ouest, au-delà d’être la grand-mère de Louis Riel ?
Download the article in PDF to read it. Download
Appendices
Bibliographie
- ANDERSEN, Chris (2014) «Métis»: Race, recognition, and the struggle for Indigenous Peoplehood, Vancouver, UBC Press, 284 p.
- ANDERSON, Kim (2008) «Notokwe opikiheet – ‘Old-lady raised’: Aboriginal women’s reflections on ethics and methodologies in health research», Canadian Woman Studies, vol. 26, n° 3, p. 6-12.
- ANDERSON, Kim (2010) «Affirmations of an Indigenous Feminist», dans SUZACK, Cheryl (dir.), Indigenous Women and Feminism: Politics, Activism, Culture, Vancouver, UBC Press, p. 81–91.
- ANDERSON, Kim (2011) Life Stages and Native Women: Memory, Teachings, and Story Medicine, Winnipeg, University of Manitoba Press, 240 p.
- ANDERSON, Kim (2016) Recognition of Being:Reconstructing Native Womanhood, Women’s Press of Canada, Toronto, 360 p.
- ANDERSON, Kim (2020) «On Seasons of an Indigenous Feminism, Kinship, and the Program of Home Management», Hypatia, vol. 35, n°1, p. 204–213.
- BAILEY, Norma (1991) Women in the Shadows, National Film Board of Canada, 56 minutes.
- CAMPBELL, Maria (2017) «We need to return to the principles of wahkotowin», Eagle Feather News. En ligne : http://aborigin.sasktelwebhosting.com/Resources/November-2007.pdf
- CAMPBELL, Maria and POITRAS, Marilyn (2021) «A Conversation on Louis Riel», Gabriel Dumont Institute. En ligne : https://www.youtube.com/watch?v=AOMs2DnZBfk
- CARTER, Sarah (2016) Imperial plots: Women, land, and the spadework of British colonialism on the Canadian Prairies, Winnipeg, University of Manitoba Press, 480 p.
- COPENANCE, Sherry, CIDRO, Jaime, JOHNSON, Anna et ANDERSON, Kim (2020) «Auntie’s Bundle: Conversation and research methodologies with Knowledge Gifter Sherry Copenace» dans HOKOWHITU, Brendan, MORETON-ROBINSON, Aileen, TUHIWAI-SMITH, Linda, ANDERSEN, Chris et LARKIN, Steve (dir.) Routledge Handbook of Critical Indigenous Studies, London, Routledge, p. 189–202.
- COUTU, Hector (1980) Lagimodiere and their descendants, 1635 to 1885, Cleveland, Cooperative Press, 85 p.
- DASCHUK, James (2015) La destruction des Indiens des Plaines : maladies, famines organisées et disparition du mode de vie autochtone, Québec, Presses de l’Université Laval, 365 p.
- DONALD, Dwayne (2021) «We need a new story: Walking and the Wâhkôhtowin Imagination», Journal of the Canadian Association for Curriculum Studies, vol. 18, n° 2, p. 53–63.
- DORION Leah Marie (2010) Opikinawasowin: The lifelong process of growing Cree and Métis children. Thèse de maîtrise. Athabasca, University of Athabasca, 152 p. https://www.metismuseum.ca/media/document.php/13768.Dorion_traditional_child_rearing_2010_GDI.pdf
- DUDGEON, Patricia et BRAY, Abigail (2019) «Indigenous Relationality: Women, Kinship and the Law», Genealogy, vol. 3, n° 2, p. 1–11.
- FLAMINIO, Anna Louisa (2018) Kiyokewin: Urban Indigenous kinship-visiting methodology and approach for urban Indigenous youth. Thèse de doctorat. Toronto, University of Toronto.
- FLAMINIO Anna Louisa, GAUDET, Janice Cindy et DORION, Leah Marie (2020) «Métis Women Visiting And Voicing Their Wellness Together», AlterNative: An Indigenous Peoples Journal, vol. 16, no 1, p. 55-63.
- GAUDET Janice Cindy (2019) «Keeoukaywin: The visiting way— Fostering an Indigenous research methodology», Aboriginal Policy Studies, vol. 7, n° 2, p. 47–64.
- GAUDET Janice Cindy (2022) «Episode 8: Stewarding Métis Histories of the Michel Band — with Nella Sajlovic (née Callihoo)» Presenting Our Presence. En ligne: https://www.podbean.com/ew/pb-8mq6d-117ea5d
- GAUDRY, Adam James Patrick (2014) Kaa-Tipeyimishoyaahk – ‘We Are those Who Own Ourselves’: A Political History of Métis Self- Determination in the North-West, 1830-1870. Thèse de doctorat. Victoria, University of Victoria, 385 p.
- GREEN, Joyce (dir.) (2017) Making Space for Indigenous Feminism, Black Point, Fernwood Press, 328 p.
- GORDON, Irene Ternier (2003) Marie-Anne Lagimodière : The Incredible Story of Louis Riel’s Grandmother, Canmore, Altitude Publishing, 112 p.
- HOOKS bell (2006) Outlaw culture : Resisting representations, London, Routledge, 320 p.
- HOOKS, bell (2014) Feminism is for everybody, London, Routledge, 124 p.
- HOOKS, bell (2020) Tout le monde peut être féministe, Paris, Divergences, 160 p.
- HOOKS, bell (2022a) À propos d’amour, Paris, Divergences, 240 p.
- HOOKS, bell (2022b) Communion : Aimer en féministes, Paris, Armand Colin, 272 p.
- Les Femmes Michif Otipemisiwak (2019) Metis Perspectives of Missing and Murdered Indigenous Women, Girls and LGBTQ2S & People, Ottawa, Les Femmes Michif Otipemisiwak, 118 p. En ligne : https://metiswomen.org/wp-content/uploads/2021/06/LFMO-MMIWG-Report.pdf
- JOBIN, Shalene (2016) «Double Consciousness and Nehiyawak (Cree) Perspectives: Reclaiming Indigenous Women’s Knowledge» in KERMOAL, Nathalie et ALTAMIRO- JIMÉNEZ, Isabel (dir.) Living on the Land: Indigenous Women’s Understanding of Place, Athabasca, Athabasca University Press, p. 39-58.
- KERMOAL, Nathalie (2006) Un passé métis au féminin, Québec, Les Éditions GDI, 272 p.
- KERMOAL, Nathalie & ALTAMIRANO-JIMÉNEZ, Isabela (dir) (2016) Living on the Land: Indigenous Women’s Understanding of Place, Athabasca, Athabasca University Press, 240 p.
- LAWRENCE, Bonita et ANDERSON, Kim (2005) «Introduction to “Indigenous Women: The State of Our Nations”», Atlantis. Critical Studies in Gender, Culture, and Social Justice, vol. 29, n° 2, p. 1–8.
- LINDSAY, Nicole Marie (dir.) Determinants of Indigenous Peoples Health: Beyond the Social, Second edition, Toronto, Canadian Scholars, p. 127–146.
- MACDOUGALL, Brenda (2010) One of the family: Métis culture in nineteenth-century Northwestern Saskatchewan, Vancouver, University of British Columbia Press, 320 p.
- MACDOUGALL, Brenda (2017a) Land, family and identity: Contextualizing Métis health and well-being. Prince George, National Collaborating Centre for Aboriginal Health, 32 p.
- MACDOUGALL, Brenda (2017b) Daniels Conference: Panel 6, Metis registries, Edmonton, Rupertsland institute, University of Alberta. En ligne: https://www.youtube.com/watch?v=OswhPdRwJIM
- MACDOUGALL, Brenda (2018) «Knowing Who You Are: Family History and Aboriginal Determinants of Health», dans GREEWOOD, Margo, DE LEEUW, Sarah et
- MACDOUGALL, Brenda et ST-ONGE, Nicole (2013) «Rooted in Mobility: Métis Buffalo-Hunting Brigades», Manitoba History, vol. 71, p. 21–32.
- MACEWEN, Grant (1984) Marie Anne : The Frontier Spirit of Marie Anne Lagimodière, Regina, Western Producer Prairie Books, 246 p.
- MASON, Mary Willan (2015) The Hivernante: Marie Anne Lajimoniere, The White Mother of the West, Bloomington, iUniverse Company, 358 p.
- NATIONAL INQUIRY INTO MISSING AND MURDERED INDIGENOUS WOMEN AND GIRLS (2019) Reclaiming Power and Place: The Final Report of the National Inquiry into Missing and Murdered Indigenous Women and Girls. Ottawa. En ligne : https://www.mmiwg-ffada.ca/wp-content/uploads/2019/06/Final_Report_Vol_1a.pdf
- NICKEL, Sarah et FEHR, Amanda (2020) In good relation: History, Gender, and Kinship in Indigenous Feminisms, Winnipeg, University of Manitoba Press, 272 p.
- PAYMENT, Diane P. (2009) The free people—Li gens libres : A History of the Métis community of Batoche, Saskatchewan, Calgary, University of Calgary Press, 432 p.
- PERREAULT, Julie (2015) «La violence intersectionnelle dans la pensée féministe autochtone contemporaine», Recherches féministes, vol. 28, n°2, p. 33–52.
- PERREAULT, Julie (2017) «Femmes autochtones : La violence coloniale et ses avatars», Relations, no 789, p. 19–21.
- ROURKE, Sarah Konwahahawi (2017) «Carrying on our legacy – Indigenous feminism», Perspectives, Canadian Teachers’ Federation. En ligne : https://www.ctf-fce.ca/blog-perspectives/carrying-on-our-legacy-indigenous-feminism/
- SENSOY, Özlem et DIANGELO, Robin (2017) Is everyone really equal? An introduction to key concepts in Social Justice Education, New York, Teachers College Press, 288 p.
- SIGGINS, Maggie (2009) Marie-Anne : the extraordinary life of Louis Riel’s grandmother, Toronto, McClelland & Stewart, 328 p.
- ST. DENIS, Verna (2017) «Feminism is for Everybody: Aboriginal Women, Feminism and Diversity» dans GREEN, Joyce (dir.), Making Space for Indigenous Feminism, Black Point, Fernwood, p. 42-62.
- SUZACK, Cheryl (2011) Indigenous women and feminism: Politics, activism, culture, Vancouver, UBC Press, 344 p.
- TEILLET, Jean (2021) The North-West Is Our Mother : The Story of Louis Riel’s People, the Métis Nation, New York, HarperCollins, 592 p.
- TROUPE, Cheryl Lynn (2009) «Métis Women: Social Structure, Urbanization, and Political Activism, 1850–1980». Thèse de maîtrise. Saskatoon, University of Saskatchewan, 144 p.
- VAN KIRK, Sylvia (1999) Many Tender Ties: Women in Fur-Trade Society, 1670-1870, Washington, Watson & Dwyer, 301 p.
- WALTERS, Martin (1978) Marie-Anne, Les Films Mutuels, 88 minutes. En ligne : https://www.youtube.com/watch?v=3srhykCsbyI
10.7202/1034174ar