Documents found
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2512.
Catégorisations et appropriations autour de l'« allophonie » de jeunes migrants scolarisés en France
More informationYoung immigrants attending school in France are classified as “allophones,” which implies special educational needs associated with learning French. Introduced as a means of guiding the implementation of public policy, the category has come to be used by secondary school teachers to reify the figure of the foreigner—a process of stigmatization that resonates well beyond the classroom. In response, young immigrants have adopted discursive adaptation strategies, through which they reconcile earlier processes of socialization with the realities of immigration. However, given their more limited access to resources for constructing a narrative identity, these young people tend to reappropriate the “Allophone” category used by their teachers in various ways. Their narratives highlight the diverse impacts of the migration process on identity building, including how it shapes their relationship with life in France.
Keywords: allophonie, France, processus migratoire, ressources, socialisation, Allophones, France, migration process, resources, socialization
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2513.More information
This article sets out the limits of the epistemological approach favored by the theory of recognition of Axel Honneth. In examining this approach, the writer looks at the anthropological conception of law by Alain Supiot, which points out, like the theory of recognition, the possibility of law being dependent upon an external condition, a meta-rule, a law of the law. By relying on an external principle which would ensure its operability and effectiveness, the law so conceived presupposes the capacity of social actors to transform themselves, based on the requirements of reason. For Honneth, the existence of the learning operation of individual and collective subjects is still supposed, while for Supiot, the law of the law is guaranteed by the “Other” put in a transcendental position of any legal order. While emphasizing the problematic nature of the model of the law of the law, this paper proposes an epistemological shift based on the pragmatic dimension of indeterminacy. Finitude of reason means that it is not possible, neither in the context of the norm itself nor in the perspective of the judge at the time of interpretation, to formalize the conditions of application. Rather, the possibility of the law becoming effective depends on both the use made of it by those responsible for its implementation as well as its cooperative construction by all stakeholders.
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2515.More information
This study is based on ethnographic notes taken when I accompanied my 90 year-old father through the emergency board, hospital admissions and medical care required by a rapid deterioration of a gangrened lower leg. It explores the complex power relations between the institutional system of patient care delivery, on one hand, and, on the other, the trajectory and becoming of a patient and his existential knowledge, produced once he is confronted to the socio-demographic limitative factors of the societal norms at play in nowadays urban hospitals. The end-of-life choices that first and second generations of intra-European migrants must face mobilised transnational and transgenerational cultures within a personal day to day emotional support and care delivery. This understudied aspect of the informal care within the hospital board could fill a gap within the medical normative structures regarding end-of-life patients. In their specific context, intra-European oldest migrants contemplate the “borders”, spatial and temporal, of their personal lives: they become embodied vehicles for cultural memory transmission processes, which help to coin new, (un)earthed (hi)stories, recently un-silenced.
Keywords: le soin humaniste () des patients en fin de vie, choix de fin de vie, hôpitaux urbains, ethnographie médicale, corps âgés, patients migrants, cultures transnationales du soin (), atención humanista a pacientes al final de la vida (), hospitales urbanos, etnografía médica, cuerpos ancianos, pacientes inmigrantes, culturas transnacionales del cuidado ()
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2516.More information
Law and language are inherently inseparable. When judges are asked to explain their role, functions and powers in the approval of class action settlements, they speak by referring to their own jurisdictions, laws and specific language. This article addresses the connection between the evolution of law and linguistic diversity. Taking the example of the role of French- and English-speaking judges in adjudicating collective transactions in four jurisdictions, the author demonstrates that linguistic diversity can be a vector of development of the law across jurisdictions. The writer concludes that language permits the mutual enrichment of comparable legal processes and concepts, and calls for the harmonisation of standards of fairness in transactions relating to class actions.
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2517.More information
A retranslation by two translators of Federico García Lorca's Poet in New York (1929-1930) was published by Robert Laffont in 2023, based on the definitive edition of the manuscript. The project has several objectives: to offer the French-speaking readership a version that is in line with the author's wishes; to respect a complex work founded on perplexity and decentering; to translate an enunciation that reflects the crisis of the lyrical subject through a system of subjective impersonality; to develop a modus operandi embracing the tension between different ethos and subjectivities in collaborative retranslation. This article first presents the characteristics of subjective impersonality in the New York poems. Subjectivity in the texts is shared between several enunciative instances and fades or occasionally disappears in impersonal turns of phrase. Such intermittence and polymorphism are essential to the structural polyphony of a collection that gives voice to the crisis of the lyrical subject. A retranslation by two people reinforces the intersubjectivity of poems that are essentially dialogical, as the stylistic analysis of several of the retranslators' choices will seek to demonstrate. The second part of the paper focuses on intersubjective lyrical depersonalization. To accept the other's voice is to recognize the tension between subjectivities, made creative by a translation method that recognizes the complementary skills and roles of each of the translators, and apprehends poetry through their emotions and “touch of madness [duende].” Their legitimacy and respect for each other's subjectivities as co-creators of the translated text also stems from a form of play and the duende needed to integrate differences, in line with the enunciative poetics of the collection. The result is not one common voice but a vocal community, achieved through blending of various emotional, referential, and cognitive materials.
Keywords: Federico García Lorca, retraduction, subjectivité, dialogisme, Federico García Lorca, retranslation, subjectivity, dialogism
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