Volume 38, numéro 1, 2022

EN :

This article explores the properties of ecopoetry that have to do with the realisation that we are not merely external observers but active and intrinsic participants within the biosphere. The type of ecopoetics I am advocating takes a subjective stance to experience: it begins from within individual consciousness and is rooted in sensory perception. Reference to the world through this type of ecopoetry evokes a tone or mood, or “atmosphere” between environmental attributes and human experience that can solicit an emotional response. Ecopoetry can deliver meaning on a level beyond the direct connotations of the signs and symbols on the page. This has to do with “presence” as a phenomenological approach to the aesthetics of nature. Employing these concepts has the potential to bridge the gap between nature and politics, and influence attitudes towards living sustainably with the earth.

EN :

The article explores ecofeminism as intersectional, founded upon a politics of relations. Through an ecofeminist re-reading of Eavan Boland’s “Anna Liffey” and Grace Nichols’ “Hurricane Hits England”, the article discusses how these women poets remake geographies to locate themselves in time and place as kin to other person-beings.

EN :

In this article, we advance preliminary theoretical reflections on Manfred Max Neef’s thoughts related to the human scale development. From an and transdisciplinary perspective, we argue that Max-Neef moves beyond the field of Ecological Economics towards developing a Deep Economic framework, linked to the Deep Ecology framework outlined by the Norwegian philosopher Arne Næss. We elaborate our argument around two dimensions: a) Biocentrism, based on the conviction that ecology is not limited to reflections and actions toward a balanced and healthy environment to achieve humans´ well-being, but involves all forms of life and ecosystems. b) The intrinsic value of life, a complex idea that Max-Neef expressed in his conviction that the “reverence for life” cannot be solely subjected to human economic activity or interest. Biocentrism and the intrinsic value of life must be approached from a transdisciplinary and organic perspective that demands a dialogue between science-academics, non-combining reason with intuition, ethics, and beauty. this way, these two dimensions become principles that articulate Max-Neef´s Deep Economy, different to other critical approaches in the field of economics.

EN :

This narrative article explores a boatman's intimate relationship with the mangrove forests he had grown up with from his childhood. The author listens to the boatman's stories about his life when he is in his sixties. How he assessed the author also implied what part of his world the author would be invited to see. This is a narrative of warmth and friendship built through traversing the mangrove forest in a handmade raft, watching birdlife, lotuses and other mangrove species. The narrative captures the ecosophy of this boatman in his lived and embodied experience.

EN :

How do we open our sense of being? What is to be our intrinsic nature - iyalbu from which action flows freely bound by the laws of a chosen, crafted consciousness? What is this residual loneliness of being that makes us who we are as part of the greater earth? How do we create a sense of belonging? How do we find ourselves - trillions of years old in star dust and tracing our ways back to a single ancestor of life?