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As the 1980s drew to a close in the Maghreb, old plans for unification were dusted off with the creation of the Arab Maghreb Union (UMA), an organization bringing together all five countries of North Africa : Algeria, Mauritania, Morocco, Tunisia, and Libya. This article seeks to analyze this new dynamic of regional integration by emphasizing its significance, its characteristics, its scope, and its limits. We express the hypothesis according to which the process of the Maghreb 's integration has been set in motion largely by the crisis in the inter-Arab System. Above all else, it represents a response to the constraints implicit in the push towards European union.
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Societies in the Maghreb are in a process of transition from a systemin which marriages are arranged by the family group and take placeearly, to one in which marriage is late and there is effective freechoice of spouse. Has socialisation in French society encouraged thecompletion of this transition for the descendants of migrants ? Toanswer this general question we compare descendants of immigrants toFrance from the Maghreb with more recent immigrants from the Maghrebwith similar socio-economic characteristics, using data from a familyhistory survey (1999) and a life history survey (2003). We find thatsocialisation which is subject to the double constraints of family andsociety is diversifying the behaviours of descendants of migrants, andis influencing new migratory flows in the direction of a matrimonialmarket which has its basis on both sides of the Mediterranean.
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Mémoire numérisé par la Direction des bibliothèques de l'Université de Montréal.
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Mémoire numérisé par la Direction des bibliothèques de l'Université de Montréal.
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This analysis focuses on a new migrant group in Quebec and Montreal, the North-African migrants. It analyses the issue of ethnic visibility for such a new social group, which is often defined by its “muslimness.” This study focuses on the meaning of “maghrebinity” in Quebec and Montreal's context, particularly where ethnicity markers were used to make this “maghrebi” attachment visible, such as Little-Maghreb. This “neighbourhood” recognized by stakeholders as a visible urban area dedicated to North-African migrants is a laboratory, to understand how ethnic diversity is managed in times of islamophobia.
Keywords: Immigration, Maghrébins, visibilité ethnique, Petit-Maghreb, islamophobie, Immigration, North-African, ethnicity, Petit-Maghreb, islamophobia
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Aménagement, sciences coloniales et modernité : les modernisations coloniales au Maghreb (1873-1924)
More informationThèse numérisée par la Direction des bibliothèques de l'Université de Montréal.