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This article explores the contribution of new archives to the work of China historians, focusing on the case of the National Archives of Khalkha Mongolia, which was part of the Qing Empire from 1690 to 1911. I explore the intersection between the materiality of documents and the epistemological premises of the field of the history of Chinese frontiers.
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Thèse numérisée par la Direction des bibliothèques de l'Université de Montréal.
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AbstractThrough which kind of panopticon a social community looks the society in which it lives? How this community gives to the image of this society the appearance of a benevolent totality? This text make the assumption of the perpetuation, in postsocialist Mongolia, of a technology of trust implemanted during the last phase of the construction of socialism in Mongolia (from the end of the Fifties). This technology roots a particular type of social memory – « the social memory of exemplars » (Kaplonski 2004 : 182) - in a common but very well distributed nostalgic feeling : the absence of the beloved beings. I argue that this emotional fundation makes it possible to better understand the perenniality of this kind of technology in a Mongolian postsocialist society characterized by a situation of precariousness of social trust.
Keywords: Legrain, confiance sociale, Mongolie, post-socialisme, nostalgie, mémoire sociale, Legrain, social trust, Mongolia, postsocialism, nostalgia, social memory
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Ethnie Identity and " Folklorisation " / thé Mongols of China