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My goal in this article is to present and analyse PLANCHES, a journal created by Sandra Vilder and Émilie Dagenais in 2014. I will give some chronological benchmarks of the life of this journal while situating its project both in the history of Quebecois comics (BDQ) and in the globalized French-speaking comic book magazine market (dominated by that of French-speaking Europe). I will then make a systematic study of the 18 issues in a quantitative and qualitative manner to reveal the structures, ideas, and aesthetic trends of the journal using some tables on the representation of genres (gender), as well as cultural, linguistic, and ethnic groups, without forgetting to add an analysis of genre-categories (comic-reports, comic-humor, etc.). I will finally be able to conclude on the editorial line of PLANCHES and on the possible reasons for its success and its precariousness.
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Rational thinking encourages us to repress our sensitivity and to separates ourselves from materiality – thus from nature – for a better understanding of reality. Because he/she views his environment in a utilitarian way, the individual in modern society is disconnected not only from nature but also from objects of the world. Poetry and art give birth to a form of “savage mind”, submatrix of our contemporary society. This process of breeding images helps developing relationships with the environment in its broadest meaning.
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This article examines the different barriers faced by hairdressers descendants of immigrants from the Maghreb and sub-Saharan Africa, during their careers to find a place in the trade and the attempts they put in place to change their situation. This article delivers in particular the different bodily or linguistic injunctions required by the profession. To get closer to a “Caucasian ideal” sought by co-workers and employers, hairdressers are, for example, required to smooth their hair or change their name. The customer feature justifies these requirements on the part of employers. This article also shows how, in a predominantly female profession, being a man tends to mitigate this racial identity that is affixed to them. But these attempts to conform to this professional ideal do not mean acceptance of racism. Forms of resistance to this translation of those social issues appear and allow them to regain a certain self-esteem.
Keywords: Racisme, discriminations, corps, coiffeur, résistance, genre, Racism, discriminations, body, Professional Hairstylist, resistance and gender, Racismo, discriminación, cuerpo, peluquero, resistencia, género
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The choice of studying Muslim citizenship from the point of view of youth revivalist Muslims who are far from being representative of all Indian Muslims may be surprising; but it is precisely their apparent radical otherness, both constructed as such by the individuals concerned and perceived as such by the majority society (the Hindus), that is interesting. Young revivalist Muslims represent a group whose relationship to the nation is potentially even more questioned than that of their “ordinary” co-religionists. What effects can re-Islamization, which borrows its models in part from external referents, have on the relationship these young revivalist Muslims have to India? Are the differences with “ordinary” young Muslims and with other young Indians, regardless of religion, significant? In order to contextualize the discussion, I will begin by analyzing the tension between the constitutional rights that guarantee Muslims full citizenship and a social and political reality marked by increasing marginalization and stigmatization. I will then examine the effects of a self-construction by young revivalist Muslims as deliberately distinct in their relationship to others, especially Hindus. Finally, I will look at their relationship to politics, which in turn will shed light on their civic practices.
Keywords: Mohammad-Arif, citoyenneté, musulmans, Inde, réislamisation, marginalisation, discrimination, Hindutva, Mohammad-Arif, Citizenship, Muslims, India, Islamic Revival, Marginalization, Discrimination, Hindutva, Mohammad-Arif, ciudadanía, musulmanes, India, re-islamización, marginalización, discriminación, Hindutva